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EV



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MT 27:32, MK 15:21, LK 23:26 Simon of Cyrene carries Jesus' cross.
JN 19:17 Jesus carries his own cross with no help from anyone.

MT 27:37 The inscription on the cross read: "This is Jesus the King of the Jews."
MK 15:26 "The King of the Jews."
LK 23:38 "This is the King of the Jews."
JN 19:19 "Jesus of Nazareth, the King of the Jews."

MT 27:44 Both of those who are crucified with Jesus taunt him.
LK 23:39-42 Only one taunts Jesus, and he is rebuked by the other for doing so.

MT 27:46 Jesus asks God, the Father, why he has been forsaken.
JN 10:30 Jesus says that he and the Father are one.

MT 27:46-50, MK 15:34-37 Jesus' last recorded words are: "My God, my God, why hast thou forsaken me?"
LK 23:46 "Father, into thy hands I commit my spirit."
JN 19:30 "It is finished." (Note: Even though both MT and MK represent direct quotes and are translated similarly, the actual Greek words used for God are different. MT uses "Eli" and MK uses "Eloi.")

MT 27:48, LK 23:36, JN 19:29 Jesus was offered vinegar to drink.
MK 15:23 It was wine and myrrh, and he did not drink it.
JN 19:29-30 Whatever it was, he did drink it.

MT 27:54 The centurion says: "Truly this was the son of God."
MK 15:39 He says: "Truly this man was the son of God!"
LK 23:47 He says: "Truly this man was innocent" (or "righteous").

MT 27:55, MK 15:40, LK 23:49 The women looked on from afar.
JN 19:25-26 They were near enough that Jesus could speak to his mother.

MT 27:62-66 A guard was placed at the tomb (the day following the burial).
MK 15:42- 16:8, LK 23:50-56, JN 19:38-42 (No guard is mentioned. This is important since rumor had it that Jesus' body was stolen and the Resurrection feigned.)
MK 16:1-3, LK 24:1 (There could not have been a guard, as far as the women were concerned, since they were planning to enter the tomb with spices. Though the women were aware of the stone, they were obviously unaware of a guard.)

MT 24:9 Even some of the disciples of Jesus will be killed.
JN 8:51 If anyone keeps Jesus' words, he will never see death.
HE 9:27 [All] men die once, then judgement follows.

MT 28:1 The first visitors to the tomb were Mary Magdalene and the other Mary (two).
MK 16:1 Both of the above plus Salome (three).
LK 23:55 - 24:1, 24:10 Mary Magdalene, Joanna, Mary the mother of James, and "other women" (at least five).
JN 20:1 Mary Magdalene only (one).

MT 28:1 It was toward dawn when they arrived.
MK 16:2 It was after sunrise.
LK 24:1 It was at early dawn.
JN 20:1 It was still dark.

MT 28:1-2 The stone was still in place when they arrived. It was rolled away later.
MK 16:4, LK 24:2, JN 20:1 The stone had already been rolled (or taken) away.

MT 28:2 An angel arrived during an earthquake, rolled back the stone, then sat on it (outside the tomb).
MK 16:5 No earthquake, only one young man sitting inside the tomb.
LK 24:2-4 No earthquake. Two men suddenly appear standing inside the tomb.
JN 20:12 No earthquake. Two angels are sitting inside the tomb.

MT 28:8 The visitors ran to tell the disciples.
MK 16:8 They said nothing to anyone.
LK 24:9 They told the eleven and all the rest.
JN 20:10-11 The disciples returned home. Mary remained outside, weeping.

MT 28:8-9 Jesus' first Resurrection appearance was fairly near the tomb.
LK 24:13-15 It was in the vicinity of Emmaus (seven miles from Jerusalem).
JN 20:13-14 It was right at the tomb.

MT 28:9 On his first appearance to them, Jesus lets Mary Magdalene and the other Mary hold him by his feet.
JN 20:17 On his first appearance to Mary, Jesus forbids her to touch him since he has not yet ascended to the Father.
JN 20:27 A week later, although he has not yet ascended to the Father, Jesus tells Thomas to touch him.

MT 28:7-10, MT 28:16 Although some doubted, the initial reaction of those that heard the story was one of belief since they followed the revealed instructions.
MK 16:11, LK 24:11 The initial reaction was one of disbelief. All doubted.

MT 28:1-18 The order of Resurrection appearances was: Mary Magdalene and the other Mary, then the eleven.
MK 16:9-14 It was Mary Magdalene, then two others, then the eleven.
LK 24:15-36 It was two, then Simon (Peter?), then the eleven.
JN 20:14 - 21:1 It was Mary Magdalene, then the disciples without Thomas, then the disciples with Thomas, then the eleven disciples again.
1CO 15:5-8 It was Cephas (Peter?), then the "twelve" (which twelve, Judas was dead?), then 500+ brethren (although AC 1:15 says there were only about 120), then James, then all the Apostles, then Paul.

MT 28:19 Jesus instructs his disciples to baptize.
1CO 1:17 Although he considers himself a disciple of Jesus, Paul says that he has not been sent to baptize.

MK 1:2 Jesus quotes a statement that allegedly appears in Isaiah. No such statement appears in Isaiah. (Note: IS 40.3 is seen by some as equivalent to MK 1.2; MA 3.1 is a much better fit, however, given that Jesus is allegedly quoting word for word in MK 1:2.)

MK 1:14 Jesus began his ministry after the arrest of John the Baptist.
JN 3:22-24 Before the arrest of John the Baptist.

MK 1:23-24 A demon cries out that Jesus is the Holy One of God.
1JN 4:1-2 Everyone who confesses that Jesus Christ has come in the flesh is of God. (Note: This would mean that the demon is of God.)

MK 3:29 Blasphemy of the Holy Spirit is an unforgivable sin.
AC 13:39, CN 2:13, 1JN 1:9 All sins are forgivable.

MK 4:11-12, 11:25 Jesus says that he uses parables so that the meaning of some of his teachings will remain secret to at least some persons. He explains the meanings of the parables only to his disciples. He thanks God for hiding some things from the wise while revealing them to "babes."
JN 18:20 Jesus says that he always taught openly, never secretly.

MK 6:16 Herod was the source of the belief that John had been raised from the dead.
LK 9:7 Others were the source. Herod was perplexed by the belief.

MK 6:52 The people were so unimpressed with "the Feeding of the Multitude" that they did not even understand the event.
JN 6:14-15 They were so impressed that they tried to force Jesus to be their king.

MK 6:53 After the feeding of the 5000, Jesus and the disciples went to Gennesaret.
JN 6:17-25 They went to Capernaum.

MK 15:25 It was the third hour when Jesus was crucified.
JN 19:14-15 It was after the sixth hour since Jesus was still before Pilate and had not yet been sentenced at that time.

MK 16:1-2 The women came to the tomb to anoint the body.
JN 19:39-40 The body had already been anointed and wrapped in linen cloth.

MK 16:5, LK 24:3 The women actually entered the tomb.
JN 20:1-2, 11 They did not.

MK 16:14-19 The Ascension took place (presumably from a room) while the disciples were together seated at a table, probably in or near Jerusalem.
LK 24:50-51 It took place outdoors, after supper, at Bethany (near Jerusalem).
AC 1:9-12 It took place outdoors, after 40+ days, at Mt. Olivet.
MT 28:16-20 No mention is made of an ascension, but if it took place at all, it must have been from a mountain in Galilee since MT ends there.)

LK 1:15 John the Baptist had the Holy Spirit from before his birth or the birth of Jesus.
LK 1:41 Elizabeth had it long before Jesus went away.
LK 1:67 So did Zechariah.
LK 2:25 So did Simeon.
LK 11:13 It is obtained by prayer (presumably at any time).
JN 7:39, JN 16:7, AC 1:3-5 The Holy Spirit cannot come into the world until after Jesus has departed.

LK 8:12 The Devil causes unbelief.
MK 4:11-12 Jesus is responsible for unbelief in at least some cases.
2TH 2:11-12 God is ultimately responsible for unbelief in at least some cases.

LK 14:26 No one can be a disciple of Jesus unless he hates his parents, wife, children, brothers and sisters.
1JN 3:15 Whoever hates his brother is a murderer.
1JN 4:20 If anyone claims to love God but hates his brother, he is a liar.

LK 18:9-14 Do not boast of your virtue.
RO 11:20, 1PE 5:5 Do not be proud.
RO 15:17, 2CO 1:12, HE 3:6, 2CO 2:14, 5:12, 11:17 Paul boasts of his faith and says that one should be proud of it.

LK 22:3-23 Satan entered Judas before the supper.
JN 13:27 It was during the supper.

LK 23:43 Jesus promises one of those crucified with him that they will be together, that very day, in Paradise.
JN 20:17, AC 1:3 Jesus was not raised until the third day and did not ascend until at least forty days later.

LK 23:55-56 The women followed Joseph to the tomb, saw how the body had been laid, then went to prepare spices with which to anoint the body.
JN 19:39-40 Joseph brought spices with him (75 or a 100 lbs.) and annointed the body (as the women should have noticed).

JN 1:1, 10:30 Jesus and God are one.
JN 14:28 God is greater than Jesus.

JN 1:1 Jesus was God incarnate.
AC 2:22 Jesus was a man approved by God.

JN 3:17, 8:15, 12:47 Jesus does not judge.
JN 5:22, 5:27-30, 9:39, AC 10:42, 2CO 5:10 Jesus does judge.

JN 5:22 God does not judge.
RO 2:2-5, 3:19, 2TH 1:5, 1PE 1:17 God does judge.

JN 5:24 Believers do not come into judgement.
MT 12:36, RO 5:18, 2CO 5:10, HE 9:27, 1PE 1:17, JU 1:14-15, RE 20:12-13 All persons (including believers) come into judgement.

JN 5:31 Jesus says that if he bears witness to himself, his testimony is not true.
JN 8:14 Jesus says that even if he bears witness to himself, his testimony is true.

JN 5:38-47 Men have a choice as to whether or not to receive Jesus.
JN 6:44 No one can come to Jesus unless he is drawn by the Father.

JN 7:38 Jesus quotes a statement that he says appears in scripture (i.e., the OT).
(No such statement is found in the OT.)

JN 10:27-29 None of Jesus' followers will be lost.
1TI 4:1 Some of them will be lost.

JN 12:31 The Devil is the ruler (or "prince") of this world.
1CO 10:26, RE 1:5 Jesus is the ruler of kings--the earth is his.

JN 12:32 Jesus implies that all persons will be saved.
1TI 2:3-4, 2PE 3:9 God wants all to be saved.
JN 12:40, AC 2:21, 2:39, RO 9:27, 10:13 Some will not be saved.
RE 14:1-4 Heaven will be inhabited by 144,000 virgin men (only?).

JN 13:36 Peter asks Jesus where he is going.
JN 14:5 Thomas does the same.
JN 16:5 Jesus says that none of them have asked him where he is going.

JN 17:12 Jesus has lost none of his disciples other than Judas.
JN 18:9 Jesus has lost none, period.

JN 17:12 Mentions a "son of perdition" as appearing in scripture (meaning the OT).
(Note: There is no "son of perdition" mentioned in the OT.)

JN 18:37 Jesus came into the world to bear witness to the truth.
RO 1:18-20 The truth has always been evident.

JN 20:9 Jesus quotes a statement that he says appears in scripture (meaning the OT). (No such statement is found in the OT.)

JN 20:22 In his first resurrection appearance before the assembled disciples, Jesus gives them the Holy Spirit.
AC 1:3-5, AC 2:1-4 The Holy Spirit was received much later (on Pentecost.)

JN 21:25 The world probably could not contain the books if all that Jesus did were to be written.
AC 1:1 The author of Acts has already written about all that Jesus began to do.

AC 5:19, 12:6-11 The disciples take part in a jailbreak made possible by an angel.
AC 5:40-42 The disciples disobey the Council and continue to teach and preach Jesus.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.

AC 5:29 Obey God, not men.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.

AC 9:7 Those present at Paul's conversion heard the voice but saw no one.
AC 22:9 They saw a light but did not hear a voice.

AC 9:7 Those present at Paul's conversion stood.
AC 26:14 They fell to the ground.

AC 9:19-28 Shortly after his conversion, Paul went to Damascus, then Jerusalem where he was introduced to the Apostles by Barnabas, and there spent some time with them (going in and out among them).
GA 1:15-20 He made the trip three years later, then saw only Peter and James.

AC 9:23 The governor attempted to seize Paul.
2CO 11:32 It was the Jews who tried to seize Paul.

AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:11-13 God hated Esau and loved Jacob even before their birth.

AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:18 God has mercy on whoever he chooses, etc.

AC 16:6 The Holy Spirit forbids preaching in Asia.
AC 19:8-10 Paul preaches in Asia anyway.

AC 20:35 Quotes Jesus as having said: "It is more blessed to give than to receive." (No such statement of Jesus is found elsewhere in the Bible.)

RO 2:12 All who have sinned without the law will perish without the law.
RO 4:15 Where there is no law there is no transgression (sin).

RO 2:13 Doers of the law will be justified.
RO 3:20, GA 3:11 They will not be justified.

RO 2:15 The law is written on the heart. Conscience teaches right from wrong.
1JN 2:27 Anointing by Jesus teaches right from wrong.

RO 4:9 Faith was reckoned to Abraham as righteousness.
JA 2:21 Abraham was justified by works (which made his faith perfect).

RO 10:11 (An alleged OT quote; no such statement in the OT.)

RO 14:21 It is good neither to eat flesh, nor to drink wine, nor anything that might cause your brother to stumble or be offended.
CN 2:16 Let no one pass judgement on you in matters of food and drink.

1CO 7:8-9 Widows should not marry (although it is better to marry than burn).
1TI 5:14 Young widows should marry, bear children, rule the household, etc..

1CO 8:4 There is only one God.
2CO 4:4 Satan is God of this world (therefore there are at least two gods).

1CO 10:33 Paul says that he tries to please men (so they might be saved).
GA 1:10 Paul says he would not be a servant of Christ if he tried to please men.

2CO 12:16 Paul says that he does use trickery.
1TH 2:3 Paul says that he does not use trickery.

GA 6:2 Bear one another's burdens.
GA 6:5 Bear your own burden.

1TH 2:2 God gave Paul the courage to continue his work.
1TH 2:17-18 Satan hindered Paul.
(Note: Who is stronger, Satan or God?)

1TI 1:15 Paul says that he is the foremost of sinners.
1JN 3:8-10 He who commits sin is of the Devil. Children of God do not sin.

1TI 6:20, 2TI 2:14-16, 3:1-7 Do not argue with an unbeliever.
2JN 1:10-11 Anyone who even greets an unbeliever shares his wicked work.
CN 4:5-6 Be wise in your behavior with outsiders. Let your talk be with grace, mixed with salt, so that you may be able to give an answer to everyone.
1PE 3:15 Always be ready to answer any man concerning your faith.

JA 4:5 (Quotes an alleged OT scripture verse not found in the OT.)

RE 8:7 All of the grass on earth is burned up, and then ...
RE 9:4 An army of locusts, which is about to be turned loose on the earth, is instructed not to harm the grass.[1]
 1. http://www.infidels.org/library/modern/donald_morgan/inconsistencies.html
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