Hi all! I tried to respond to most of the posts. But first I thought it necessary to begin with a few words regarding Natural Law and moral truth -- as I see this as the crux of our debate. As far as I can tell so far, most of you simply do not accept my position that there exist in life natural law and objective truth that we are all subject to. I find the position you hold illogical and hypocritical and therefore an unreasonable one to hold.
Here are some excellent links addressing this issue. I hope you will take the time to read them, as they clearly show the illogic in your moral relativism.
www.scottmsullivan.com/courses/relativism.pdfIt’s worth repeating the concluding statements from the above link . . .
“Moral progress” can only be an incoherent phrase in the vocabulary of the relativist. If there is not real good, there is no really good goal and nothing towards which we can “progress.””
“Either there are objective moral standards binding on everyone or there is no morality at all. Traditional morality holds that morlals are prescriptive, that is, they are not simply describing what everyone is doing but authoritatively prescribing and governing what they should do.”
“. . . . It doesn’t take much to see that moral relativism is one of the weakest and most transparent philosophies ever proposed. Yet it is still very widespread in our culture”
From
www.carm.org/relativism/whatisrelativism.htm:
"Refuting relativism."
From
www.angelfire.com/falcon/ddd_chc82/apologetics/relativism.htmlMany think because different cultures may have different laws regarding right and wrong it proves there is no absolute truth, but this is again a logical falacy . . .
“One point that the relativist assert is that relativism is most consistent in that they accept the full implications of the paradigm shift for the notions of truth and rationality (1). However, their reasoning is flawed. Paradigm shifts in notions of truth and rationality can either mean that the former notions are not true or that the new ones are not true or both are not true. Knowledge of different cultures with different morality standards can mean that either one's morality standards may be wrong or both are wrong. Thus, this does not show how historical developments are consistent with relativism.
Logical analysis can only tell us that there is an absolute truth and that relativism is wrong.”
I really hope you will read the above links, because I have a feeling if you just skim them, you are going to bring up objections that were already debunked and addressed within those links.
More on this topic . . .
As one of my above articles mentioned, it is easy to pretend relativism to be true, but as soon as these folks go out into the “real world” they act like everyone else.
This means whether you realize it or not most of you already live by moral absolutes. . .
from A Defense of Absolute Truth " Fundamentalist Christianity
“Unalienable rights. What do we mean? How can a quantity that is the product of random chance have moral rights? How can we talk about racism if we do not believe in essential dignity?”
To be a moral relativist is to doubt your own system. Your problem (as is evident in todays culture) is not that you believe homosexual acts are ok. It is that you believe anything is ok.
from A Defense of Absolute Truth " Fundamentalist Christianity
“But the new rebel is a Sceptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. Thus he writes one book complaining that imperial oppression insults the purity of women, and then he writes another book (about the sex problem) in which he insults it himself. He curses the Sultan because Christian girls lose their virginity, and then curses Mrs. Grundy because they keep it. As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. A man denounces marriage as a lie, and then denounces aristocratic profligates for treating it as a lie. He calls a flag a bauble, and then blames the oppressors of Poland or Ireland because they take away that bauble. The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they practically are beasts. In short, the modern revolutionist, being an infinite sceptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.” Orthodoxy – G. K. Chesterton
You all may insist that order and purpose do not exist, but the real humor is you rely on and in fact demand the very order you insist doesn’t exit.
from A Defense of Absolute Truth " Fundamentalist Christianity
“Whoever told you that life had to be coherent?” a woman shouted at Zacharias once. He asked her if she wanted his answer to be coherent or incoherent.”
And that is probably what I find the funniest about your entire position. In life, we all know it necessary to live by order, but your side attempts to argue adherence to order is unnecessary and overrated. Of course, this is only true when it suits you to be true. The only thing that is overrated is the belief that disorder can ever bring peace, or the notion that it is not in one’s best interest to be coherent in life.
This is really cool . . . « The Diabolists Among Us
Gosh, this is good too . . .
Book Recommendation: A Refutation of Moral Relativism by Peter Kreeft
One can certainly deny the existence of God, but natural law can only be denied if one denies his own senses and experience. Don’t care or not if yoyu believe in an ultimate creator, but how do you not believe in the world we live in?
From en.wordpress.com/tag/moral-relativ
“The natural law theory says that there is also a natural law, as well as a divine law — a law that comes form the nature of the act itself, and the nature of man and that this natural law also makes an act good or evil. The natural law is the proximate cause; the divine law is the ultimate cause”
“Data comes first , the experience comes first, and it has to judge the theory, not vice versa…Real objective morality, absolute morality can be denied by your modern theory, but only after it is first affirmed by your natural moral experience, by everybody’s moral experience. You can deny moral absolutes only as a Buddhist denies matter…Conscience immediately detects real right and wrong, just as the senses immediately detect real colors and shapes…Moral relativism is to moral experience what Buddhism is to the experience of the senses or what Mary Baker Eddy’s “Christian Science” is the experience of sickness an death. These philosophies all tell us not to trust our experience, that our experience deceives us, that the thing we experience isn’t really there! They say the experience is an illusion to be overcome by faith…Moral relativism is a faith , a dogma an ideology. Moral absolutism is empirical or experiential. It’s data based, data friendly.”