Have you read the reasons in the books of Deutronomy, Exodus concerning why God had all the living in these cities killed? save for RAhab the prostitute in Jericho(who consequently became the great grand of David and Jesus?(another shadow picture of grace))
Kinda funny how you asked him this and still didn't answer my question. Deut 22 How to properly punish a raped woman. I didn't say it was god's will for women to be raped though it's ok as long as you let her mourn for a month the death of her parents you murdered as per the bible. I asked, "What do you think of God's All-Loving punishment?" I also asked about the magic potion in Numbers 5.
You see something else.
I post : DMV says, "You stop at red ligh and go at green light."
You post: Nuhuh, DVM also says this, "Go at red light, stop at green light! So you do what I just said!"
Don't you understand that this is a contradiction? If you say something about god's "love" and "free will", don't you understand that in order for it to be "freewill" there cannot be a reward for one choice (bribe) and/or punishment (coercion) for the other. If I offer a piece of candy to you but tell you that I'm going to beat you up if you don't eat it, what are you going to do? Eat it, of course! Why? Because you HAD NO CHOICE. A person's primal instinct is to survive and protect themself, pending a few factors, at all costs. This is not "free will". It is not love. This is a big bad mafia don.
Edit: One other thing. Isn't God supposed to be unchanging, "the same yesterday, today, and forever"? I thought god was "Perfect"? Did you know that if something changes from perfect it's no longer perfect? So what's up with "perfect unchanging" god changing his mind after a thousand years or so?
Second analysis:"Do not swim in the river, you will drown, swim in the pool, I will join you and we shall play water polo." Now its up to me to choose what to do, but if I drown, whose fault is it? Somehow you have left out the responsibility bit.
And about changing,
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7 For if that first covenant had been faultless, then should no place have been sought for the second.
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.