Christianity Johnson on 26 Nov 2008 12:04 am
Douglas Adams gave a speech entitled:
In this speech he summarizes the most obvious reason for the origin of religion. It goes like this:
Where does the idea of God come from? Well, I think we have a very skewed point of view on an awful lot of things, but let’s try and see where our point of view comes from. Imagine early man. Early man is, like everything else, an evolved creature and he finds himself in a world that he’s begun to take a little charge of; he’s begun to be a tool-maker, a changer of his environment with the tools that he’s made and he makes tools, when he does, in order to make changes in his environment. To give an example of the way man operates compared to other animals, consider speciation, which, as we know, tends to occur when a small group of animals gets separated from the rest of the herd by some geological upheaval, population pressure, food shortage or whatever and finds itself in a new environment with maybe something different going on. Take a very simple example; maybe a bunch of animals suddenly finds itself in a place where the weather is rather colder. We know that in a few generations those genes which favour a thicker coat will have come to the fore and we’ll come and we’ll find that the animals have now got thicker coats. Early man, who’s a tool maker, doesn’t have to do this: he can inhabit an extraordinarily wide range of habitats on earth, from tundra to the Gobi Desert – he even manages to live in New York for heaven’s sake – and the reason is that when he arrives in a new environment he doesn’t have to wait for several generations; if he arrives in a colder environment and sees an animal that has those genes which favour a thicker coat, he says “I’ll have it off him”. Tools have enabled us to think intentionally, to make things and to do things to create a world that fits us better. Now imagine an early man surveying his surroundings at the end of a happy day’s tool making. He looks around and he sees a world which pleases him mightily: behind him are mountains with caves in – mountains are great because you can go and hide in the caves and you are out of the rain and the bears can’t get you; in front of him there’s the forest – it’s got nuts and berries and delicious food; there’s a stream going by, which is full of water – water’s delicious to drink, you can float your boats in it and do all sorts of stuff with it; here’s cousin Ug and he’s caught a mammoth – mammoth’s are great, you can eat them, you can wear their coats, you can use their bones to create weapons to catch other mammoths. I mean this is a great world, it’s fantastic. But our early man has a moment to reflect and he thinks to himself, ‘well, this is an interesting world that I find myself in’ and then he asks himself a very treacherous question, a question which is totally meaningless and fallacious, but only comes about because of the nature of the sort of person he is, the sort of person he has evolved into and the sort of person who has thrived because he thinks this particular way. Man the maker looks at his world and says ‘So who made this then?’ Who made this? – you can see why it’s a treacherous question. Early man thinks, ‘Well, because there’s only one sort of being I know about who makes things, whoever made all this must therefore be a much bigger, much more powerful and necessarily invisible, one of me and because I tend to be the strong one who does all the stuff, he’s probably male’. And so we have the idea of a god. Then, because when we make things we do it with the intention of doing something with them, early man asks himself , ‘If he made it, what did he make it for?’ Now the real trap springs, because early man is thinking, ‘This world fits me very well. Here are all these things that support me and feed me and look after me; yes, this world fits me nicely’ and he reaches the inescapable conclusion that whoever made it, made it for him.
There is one additional layer to this explanation that bears exposure. Man does imagine a “god” because man is a maker. But in addition, primitive man cannot yet see any other possible source for all of it. Lacking science and its close companion technology, man cannot see gravity or DNA or atoms or chemical reactions or any of the other processes that actually, really make it work. An invisible “god” is the apparent answer, lacking science.
Today we do have science, and we realize where everything comes from. Unfortunately, science is hard compared to superstition. Science requires study and thought. Thus we have ignorance. Everyone who is ignorant goes with the default answer for ignorant people: an imaginary “god”. So religion persists even though we have science.
That wouldn’t be so bad if religions like Christianity and Islam didn’t always come bundled with hatred, bigotry, superstition and war. But they do, and these attributes threaten humanity.
Our only hope is to treat religion like smoking. We must push religion deeper and deeper underground so that fewer and fewer children are exposed to it. And we must educate children while they are young so their brains are inoculated against religion. And then we must wait a few decades for the remaining religious people to die off. That is our only hope for ending religion.